[I]n so far as the liberal idea of freedom can be said to be on either side in the discussion about miracles, it is obviously on the side of miracles. . . . If you wish to feed the people, you may think that feeding them miraculously in the wilderness is impossible -- but you cannot think it illiberal. If you really want poor children going to the seaside, you cannot think it illiberal that they should go there on flying dragons; you can only think it unlikely. A holiday, like Liberalism, only means the liberty of man. A miracle only means the liberty of God. You may conscientiously deny either of them, but you cannot call your denial a triumph of the liberal idea. The Catholic Church believed that man and God both had a sort of spiritual freedom. Calvinism took away the freedom from man, but left it to God. Scientific materialism binds the Creator Himself; it chains up God as the Apocalypse chained the devil. It leaves nothing free in the universe. And those who assist this process are called the "liberal theologians."
[Chapter VIII, "The Romance of Orthodoxy"]
Sunday, April 22, 2007
G.K. Chesterton, Orthodoxy
Labels:
Chesterton,
Christianity,
Doubt,
Liberalism,
Materialism,
Miracles,
Skepticism
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