"Under a morality of sacrifice, the first value you sacrifice is morality; the next is self-esteem. When need is the standard, every man is both victim and parasite. As a victim, he must labor to fill the needs of others, leaving himself in the position of a parasite whose needs must be filled by others. He cannot approach his fellow men except in one of the two disgraceful roles: he is both a beggar and a sucker.
"You fear the man who has a dollar less than you, that dollar is rightfully his, he makes you feel like a moral defrauder. You hate the man who has a dollar more than you , that dollar is rightfully yours, he makes you feel that you are morally defrauded. The man below is a source of your guilt, the man above is a source of your frustration. You do not know what to surrender or demand, when to give and when to grab, what pleasure in life is rightfully yours and what debt is still unpaid to others -- you struggle to evade, as 'theory,' the knowledge that by the moral standard you've accepted you are guilty every moment of your life, there is no mouthful of food you swallow that is not needed by someone somewhere on earth -- and you give up the problem in blind resentment, you conclude that moral perfections is not to be achieved or desired, that you will muddle through by snatching as snatch can and by avoiding the eyes of the young, of those who look at you as if self-esteem were possible and they expected you to have it. Guilt is all that you retain within your soul -- and so does every other man, as he goes past, avoiding your eyes. Do you wonder why your morality has not acheived brotherhood on earth or the good will of man to man?
[John Galt's speech to the nation, Part III, Chapter VII, "This is John Galt Speaking"]
Showing posts with label Wealth. Show all posts
Showing posts with label Wealth. Show all posts
Sunday, April 27, 2008
Ayn Rand, Atlas Shrugged
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Ayn Rand, Atlas Shrugged
"A morality that holds need as a claim, holds emptiness -- non-existence -- as its standard of value; it rewards an absence, a defect: weakness, inability, incompetence, suffering, disease, disaster, the lack, the fault, the flaw -- the zero. "
[John Galt's speech to the Nation, Part III, Chapter VII, "This is John Galt Speaking"]
[John Galt's speech to the Nation, Part III, Chapter VII, "This is John Galt Speaking"]
Friday, October 12, 2007
Victor Hugo, Les Miserables
[T]here are many great deeds done in the small struggles of life. There is a determined though unseen bravery, which defends itself foot to foot in the darkness against the fatal invasions of necessity and of no baseness. Noble and mysterious triumphs which no eye sees, which no renown rewards, which no flourish of triumph salutes. Life, misfortunes, isolation, abandonment, poverty, are battlefields which have their heroes; obscure heroes, sometimes greater than the illustrious heroes.
["Marius," Book Fifth, Chapter I]
["Marius," Book Fifth, Chapter I]
Sunday, September 16, 2007
Horace McKenna, S.J.
When God lets me into heaven, I think I'll ask to go off in a corner somewhere for half an hour and sit down and cry because the strain is off, the work is done, and I haven't been unfaithful or disloyal. All these needs that I have known are in the hands of Providence and I don't have to worry any longer who's at the door, whose bread box is empty, whose baby is sick, whose house is shaken and discouraged, and whose children can't read.
[On the wall at Holy Trinity, Washington, D.C.]
[On the wall at Holy Trinity, Washington, D.C.]
Wednesday, April 18, 2007
G.K. Chesterton, Orthodoxy
Only the Christian Church can offer any rational objection to a complete confidence in the rich. For she has maintained from the beginning that the danger was not in man's environment, but in man. Further, she has maintained that if we come to talk of a dangerous environment, the most dangerous environment of all is the commodious environment. I know that the most modern manufacture has been really occupied in trying to produce an abnormally large needle. I know that the most recent biologists have been chiefly anxious to discover a very small camel. But if we diminish the camel to his smallest, or open the eye of the needle to its largest -- if, in short, we assume the words of Christ to have meant the very least that they could mean, His words must at the very least mean this -- that rich men are not very likely to be morally trustworthy.
[Chapter VII, "The Eternal Revolution"]
[Chapter VII, "The Eternal Revolution"]
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